Chest Pain Time Off From Work

Individual responsibility and sin Celtic Christian

Taken from "The Oak and the Mistletoe" by Riccardo Taraglio - Ed The Age of Aquarius

N el Celtic thought there was the idea of \u200b\u200bsin that was introduced only after the Judaeo-Christian Celts knew the Geasa , limits or taboo rituals that had to be observed and whose transgression had the effect of diverting and delaying evolution, but this way of acting was not bad as we conceive it today, not least in a moral sense.
every transgression, every weakness, and so many errors represent universal developmental delays in the momentum and this implies a notion of responsibility for their actions, and responsability towards oneself accordingly in respect of its group-tribe, and the universe (since it is "content" and represented in the inner man).
There was, therefore, a punishment or a reward to serve or receive nell'Altromondo for the actions, but each will become a responsible and personally addressed the consequences.
Among the Celts, the matter was taken into account and never neglected. The references made by ancient Greek and Latin authors to describe the physical appearance of the Celts, always comes out a portrait of beauty, harmony, care for the body. The Druids taught not to despise their bodies as did St. Paul, Sant 'Ambrogio, Sant' Agostino and other Christian thinkers, in some way responsible for the moral and sexual licentiousness of manners which he saw among Christians in the fourth century CE (not to mention in today's society!) due to an incorrect position in relation to the concept of original sin.
The "believers" of the time, as taught by St. Augustine believed human nature corrupted because of Adam and Eve and therefore not considered themselves directly responsible for the evil that came from their immoral actions. Pelagius, a Christian thinker of the Celtic, proposed the idea that mankind was perfect and everyone was master of his destiny by choosing good or evil as a measure of behavior. Pelagius was condemned as a heretic for trying to reintroduce the philosophy of life that led to the Celts prescritiani not know asceticism linked to the mortification of the flesh, that form of supposed union with the divine but all that interested in medieval Europe.
Druidic tradition expressed the idea of \u200b\u200bactive participation of the body and matter in the life of the Spirit, and so we once again affirm the principle of the Celts by which Matter is Spirit and the Spirit Matter is.
The classic Celtic hero must be intelligent, visionary, useful, efficient, but also physically strong, handsome, healthy, able to withstand the rigors of combat and dell'ebrezza, capable to bring to fruition a meeting of women, combining a spiritual and mental faculties also physical. How can guess the Druids never denied the usefulness of the body, its functions and desires and do not preach the tracking helper or sexual prohibition of marriage or for themselves or for their own people.

The only sin you could commit in accordance with the Druids was not listening to what the individual really was and restrict personal freedom.